Dakota, 44.
Huichol, 305.
Huron, 84, 91.
Iroquois, 82, 123.
Loucheux, 11.
Maidu, 267.
Micmac, 50, 93, 166.
Menomoni, 45.
Mohawk, 123.
Ojibwa, 45.
Omaha, 176.
Onondaga, 50, 84.
Pa-Uta, 45.
Pawnee, 261.
Pueblos, 225.
Salish, 45.
Seneca, 86.
Shoshoni, 45.
Slavey, 16.
South American, 302.
Wyandot, 260.
Yaqui, 64.
Zuñi, 130, 132.
See also Record of American Folk-Lore.
Divination respecting life of man, buffalo why eaten, 161; why war among animals, 162; how buffalo called out from a spring, why eagle-feathers used as ornaments, 163; fox-company, dispute of Sun and Moon, earth supported by post gnawed by beaver, 164; stories of Coyote and White-Man, 164; of orphan boy, 170; young man and helpful buffalo, 177; young men who journey to land of buffalo, 179; woman who bears pups, 181; origin of Pleiades, 182; Two-Faces, water-turtle, 184; snake-lover, 185; ghost-lover, star-maid, buffalo wife, 186; woman and child turned to stone, woman married to tree, 187; Sun as savior, gray wolf as blesser, why bears tailless, 188; turtle escapes by trick, Coyote and turtle, 189; crow as deceiver, 190.
Boston, 149; Cambridge, 150; Cincinnati, 70, 151; Congrès International, 301; Tennessee, 232; Brinton Memorial Chair, 151.
Cherokee worship of river as the Long Man, 1; ceremonial rites in connection with the running stream, presentation of new-born child to river, immersion of youths, 2; color symbolism, soul of departed draws after it the living, 3; prayer to the sun for long life, 4; omens drawn from the water, 5; use of colored beads in divination, imprecatory ceremony, 6; repetitive character of rite, 7; formula of purification, 8; against calamity presaged by dream, 9; diversion of foreshadowed evil, 10.
Earth, 164, fire, 1, 298, 305; heavens, 5, 69; lightning, 305; meteorites, 199; moon, 164, 259; rainbow, 251; river, 1, 62; sky, 277; star, 92, 147, 282; stone, 274; sun, 3, 53, 164, 260, 305; twilight, 260; water, 1, 305; wells, 1; world, 54.
Isaac Orcutt, 105; music of, 106; Springfield mountain, 107; music of, 108; possible source of ballads in dirges, 112; migration of ballads, 114; survival of ancient ballads in America, 114; Lord Randal, 115; Lamkin, 117; the wife of Usher's Well, 119; the Elfin Knight, 120.
Cure for an aching tooth, L. H. C. Packwood, 66; Sol Lockheart's call, R. Steiner, 67; taboos of tale-telling, A. F. Chamberlain, 146; the bear in Hellenic astral mythology, W. W. Newell, 147: the celestial bear, 225; why the poplar Stirs, superstition of miners in Michigan, II. K. Kidder. 226; Braziel Robinson possessed of two spirits, K. Steiner, 226; an old English nursery the twelve days of Christmas; a nursery song, P. M. Cole, 2:0; the Golden Bird, F. D. Bergen, 231; Dakota legend of the head of gold, T. Wilson, 201; death signs and weather signs from Newfoundland and Labrador, A. F. Waghorne, 297; the game of the child-stealing witch, W. W. Newell, 299.
