tears. Before leaving for his home, the lowlander said, "Friend, I have not mentioned something to you. In my orchard most delicious mangoes and other fruits are now ripe. I have no children to eat them; let your two sons come home with me that I may regale them with the luscious fruits."
To this the other assented, and the two boys accompanied the lowlander home. On his return to his home he bought two monkeys, to which he gave the same names as the boys, and trained them to come when called by their names.
After a while the false friend came to take his boys home, when the other came out crying in a loud and pitiful voice, "Friend, my heart bleeds to have to tell you of the misfortune which has befallen you. Your two darlings have been changed into monkeys!" "How can I believe such a story?" the other replied. "If you doubt it, call your sons, and you will see." So the father called his older son by name, and a monkey came leaping forth, and sat upon his lap, fondling him and chattering to him as if he were an old friend. Filled with surprise, he called his second son, when out came the other monkey, and climbed into his lap also.
After a while the lowlander asked his friend, "How can this have come about? Tell me how it was that the gold was changed into sawdust; it may help to explain this new wonder." The other, fearing lest his sons had been transformed into monkeys by the incantations of the friend he had deceived, replied, "Friend, I deceived you when I said the gold had been turned into sawdust. I have got it with me; we will divide it equally between us. Is it true, my much injured friend, that my sons have been transformed into monkeys?" "Oh no. How could men become monkeys? Your sons are in excellent health, and are now in one of my distant orchards." So the two returned to their houses with their respective treasures—the one with his children, the other with his gold.
Years passed by, and the two friends were finally summoned to the court of the Lord of death, there to have their good and bad acts weighed. Their moral merits and their prayers were also weighed, and the balance turned in their favour. A game of chess was then played by the gods and the demon, in which, by means of casting dice, the merits and demerits of gods and men are determined. In the mirror of karma (mundane actions) the two friends saw and blushed for the evil deeds they had done—the gold turned into
