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JOURNEY TO LHASA AND CENTRAL TIBET.

recently recovered from it. It began to rain shortly after our arrival, and what with the leaks in the roof and the noise made by nine ponies tied up near us, we passed a miserable night, and were glad to resume our journey at the first streak of dawn. After proceeding some distance we came in sight of the ruins of Chu-shul djong, on a ledge of rocks about a mile from where the Tsang-po is joined by the Kyi chu, the river of Lhasa. Some two hundred years ago Chu-shul was a place of importance, but now it is but a village of about sixty houses, surrounded by wide fields, where barley, rape, buckwheat, and wheat are grown.[1]

Passing near the hamlets of Tsa-kang and Semu, the road in many places so boggy that the ponies sank in the mire up to their knees, we came, after about four miles, to the ruins of Tsal-pa-nang,[2] where we overtook some of the attendants of the Lhacham on their way to Lhasa. After conversing with them for upwards of an hour, they rode on ahead, as they were desirous of reaching Netang by sunset; and they advised us to put up in the Jya-khang (or Chinese post station) of the same place, where we would find good accommodation.

Beyond Tsal-pa-nang the road led over a sandy plain, while crossing which we scared up several rabbits (hares?). Proceeding eastward for several miles, we came to the large village of Jang hog, or "Lower Jang," then to Jang toi, or "Upper Jang,"[3] where the beauty of the country so greatly charmed me, each cluster of houses surrounded by groves of willows and poplars, and the fields a mass of flowers, that I called a halt, and, spreading my rug under a willow tree, we made some tea, and my companions indulged in a good long drink of chang.

From Jang toi, following a narrow trail overhanging the Kyi chu, we came to Nam. Beyond this little hamlet the path leads over a confused mass of rocks and boulders along the river bank; it is called gag lam, or "narrow road," and a false step would throw one amidst the quicksands on the river’s bank, or into its eddying waters. I was not surprised to be told that the two elephants sent to the Grand Lama by the Sikkim rajah had had great difficulty in getting

  1. Chinese authors say that convicts used to be confined at this place. See Jour. Roy. As. Soc., 1891, p. 78.—(W. R.)
  2. On the maps this place is called Tsha-bu-na.—(W.R.)
  3. Called Chiangi-li by the Chinese.—(W. R.)