Page:Journey to Lhasa and Central Tibet.djvu/202

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JOURNEY TO LHASA AND CENTRAL TIBET.

three bundles of incense-sticks and a roll of khatag, we mounted our ponies and sallied forth. As we crossed the doorway we saw a calf sucking, and several women carrying water. My companions smiled, and Chola Kusho remarked that I was a lucky man, as these were most auspicious signs.[1]

Arriving at the eastern gateway of Potala, we dismounted and walked through a long hall, on either side of which were rows of prayer-wheels, which every passer-by put in motion. Then, ascending three long flights of stone steps, we left our ponies in care of a bystander—for no one may ride further—and proceeded towards the palace under the guidance of a young monk. We had to climb up five ladders before we reached the ground floor of Phodang marpo,[2] or "the Red palace," thus called from the exterior walls being of a dark red colour. Then we had half a dozen more ladders to climb up, and we found ourselves at the top of Potala (there are nine stories to this building), where we saw a number of monks awaiting an audience. The view from here was beautiful beyond compare: the broad valley of the Kyi chu, in the centre of which stands the great city surrounded by green groves; the gilt spires of the Jo-khang and the other temples of Lhasa, and farther away the great monasteries of Sera and Dabung, behind which rose the dark blue mountains.

After a while three lamas appeared, and said that the Dalai lama would presently conduct a memorial service for the benefit of the late Meru Ta lama (great lama of Meru gomba), and that we were allowed to be present at it. Walking very softly, we came to the middle of the reception hall, the roof of which is supported by three rows of pillars, four in each row, and where light is admitted by a skylight. The furniture was that generally seen in lamaseries, but the hangings were of the richest brocades and cloths of gold; the church utensils were of gold, and the frescoing on the walls of exquisite fineness. Behind the throne were beautiful tapestries and satin hangings forming a great gyal-tsan, or canopy. The floor was

  1. Cf. Jour. Roy. Asiat. Soc., xxiii. p. 285.
  2. The earliest name of Mount Potala was Marpo ri, "the red hill." King Srong-btsan gambo is said to have built a palace on its summit, and it was occupied by the kings of Tibet down to the time of the fifth Tale lama, who built about the middle of the seventeenth century the present palace. See Emil Schlaginweit, 'Die Könige von Tibet,' p. 49. Our author says the palace was built "by the fifth Dalai lama and his illustrious Regent Desi Sangye-gyatso." In connection with our author’s audience of the Grand Lama, it is interesting to read Manning’s account, which agrees with it very closely.—(W. R.)