Page:Journey to Lhasa and Central Tibet.djvu/209

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JOURNEY TO LHASA AND CENTRAL TIBET.
171

CHAPTER VII.

GOVERNMENT OF LHASA—CUSTOMS, FESTIVALS, ETC.

The Dalai lama's[1] position resembles that held until lately by the Pope in the Christian world. He is believed by the Northern Buddhists to be the Buddha’s Vice-regent incarnate on earth, and the spiritual protector of Tibet. He is known as Tug-je chenpo Shenrezig, or the Most merciful Avalokiteswara. He never dies, though at times, displeased with the sinfulness of the world, he retires to the paradise of Gadan,[2] leaving his mortal body on earth. The ancient records of Tibet say that he has only appeared on earth fourteen times in the eighteen centuries from the time of the Buddha’s death to the beginning of the fifteenth century.

In the year 1474 Gedun-gyatso was born, an embodiment of Gedun-dub, who was an incarnation of Shenrezig, and the founder of the famous lamasery of Tashilhunpo.[3] Gedun-gyatso was elected head lama of Tashilhunpo in 1512, which office he resigned to fill the same position in Dabung, the chief lamasery of Lhasa. He had built at this latter place the Gadan phodang of Dabung, which since then has been famed as the principal seat of Buddhist learning.[4] He was the first of the line of Dalai lamas.

  1. Pronounced Tale lama. This Mongol name is in common use in Tibet. He is also known as Gyal-wa-gyatso, or Kyab-gong Rinpoche; but this latter title is applied likewise to all very high incarnate lamas. A. K.’s Kiamkun Ringboche is but an inaccurate transcription of Kyab-gong Rinpoche, which means "the Precious Protector."—(W. R.)
  2. Or rather De-wa-chan, "the happy (place)" in Sanskrit Sukavati; also called Nub-chyog Dewachan, or "the western abode of bliss."—(W. R.)
  3. On the Tale lamas, see Jour. Roy. Asiat. Soc., xxiii. p. 285 et sqq., and Waddell, op. cit., p. 227; the dates given in the former work are derived from Chinese sources, and differ by a year or two from those usually accepted by Tibetans.—(W. R.)
  4. I believe that the Lhasa mint is in this Gadan phodang. Tibetan silver coins (tanka) are inscribed Nam-gyal Gadan phodang chyog-las, "From the Gadan phodang of the Victorious (Tale lama)." See Lacouperie, 'The silver coinage of Tibet.'—(W. R.)