one. All the people turned out for the work, and I went to the roof of the castle to watch the reapers. While working they sang hymns and offered the gods bunches of barley, peas, and wheat, as first-fruit offerings.
Ugyen returned from his trip on the 1st of October.
On September 13 (25?), the day of the full moon, while he was still at Shigatse, the dead Grand Lama was brought from Tob-gyal to Tashilhunpo. First of all came a crowd of people on foot, followed by about a hundred men on ponies. After these came the officials of Labrang, followed by the chiefs, nobles, and high officials of Tsang, all on horseback. Behind them was carried the sedan containing the remains of his holiness, the Panchen rinpoche. The sedan was followed by the Chinese garrison, consisting of fifty soldiers. The lamentations of the people increased as the procession approached, and Ugyen said he cried like a child. Some prayed loudly, looking towards heaven: "God and saints ordain that our beloved protector (kyab-gong), may soon return to this world for the good of all living beings." No bells were rung, and the procession passed on in solemn silence, all, laymen and monks, dressed in dark red apparel, without any ornaments. When the procession entered Tashilhunpo, the sedan chair was placed on the State altar, in the Hall of Departed Saints. On the following day Ugyen went to make his obeisance to the dead Lama. He found the body (ku-por) wrapped in khatags, and placed in a sitting posture. It was very small, bearing no proportion to the stature of the Lama when living. Ugyen was told that this was the result of the embalmment.[1]
The same day the period of summer retirement (yar-nas) for monks came to an end. It was observed as a holiday by the people: there was racing and other sports, and all the people, lamas, men, women, and children bathed together in the Nyang chu. The only sign of mourning still observed this day was keeping the windows of the houses in town and at Tashilhunpo shut.
On the 17th Ugyen reached Shendar ding, where he put up in the house of a man whose wife had just been confined. A woman in Tibet, as in India, is held to be unclean (kyedib) for a month after her confinement, at the expiration of which time certain religious ceremonies are performed for her purification.
- ↑ See infra, p. 256; the details there given do not quite agree with what he says on this occasion.—(W. R.)
