visit. After being entertained for ten or twelve days, they return home, and are followed some weeks later by the young couple, who are accompanied by a number of female servants bearing presents of scarves, provisions, wine, etc. They remain a month, and on their departure the bride receives from her father a new costume and jewellery, and the husband a complete suit of clothes and the inevitable scarf.
Among the very poor the proceedings are much simplified, the negotiations being conducted by the parents in person.
There is no fixed limit of marriageable age in Tibet. The average age, however, for both sexes, is from fifteen to twenty-five, and frequently the bride is older than the bridegroom.
When parties are desirous of dissolving the marriage bond, the reason for so doing must first be investigated. If the husband be found entirely blameless and willing to live with his wife, but she be resolved to divorce him, she is required to pay double the rin, or price paid for her, as a fine for the dissolution of the marriage contract, called borche and den yo, that is, "divorce fine" and "innocence fine."[1] In the absence of a marriage contract, the divorce fine fixed by law for the wife to pay amounts to eighteen gold sho, equal to 135 rupees; and for the husband three gold srang, equal to 180 rupees. If the husband’s innocence be doubtful, but the wife’s charges remain unproved, the wife is required to pay as divorce fine a complete suit of clothes, a pair of shoes, a bed-carpet, bed-rug, and a wrapper, and the husband must present to his wife a second scarf and a third article of any kind.
On the other hand, if a wife be found perfectly innocent, and willing to live with her husband, but the husband be resolved to divorce her for no fault of hers, he is required to pay to her twelve gold sho, equal to ninety rupees, as divorce fine, and also yog la, "service wage," amounting to six pounds of barley for every day and six for every night which she has spent with him from the day of marriage to the date of separation. The husband is also required to return the price of all the clothes and other gifts made to the wife by her friends since the time of their marriage. The divorced woman also takes away with her all jewellery given her by her relatives, but not that given
- ↑ The information contained in this section has been compiled, our author says, from "a legal work." I doubt if its rules are in practice. Borche appears to be hbor-wa chye (hyed), "to cast away, to abandon." Den yo is bden, "truth;" and perhaps gyogs (for yo), "covering of."—(W. R.)
