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JOURNEY TO LHASA AND CENTRAL TIBET.

consequence of the sins of former lives.[1] It also originates from disorders produced by irregularity and intemperance in food and habits, whereby the black and yellow fluids of the body are increased, and give rise to this distressing malady. Eighteen different kinds of leprosy are recognized. The chanting of charms and mantras of Vajrapani Buddha by the patient or the physician is resorted to, that wrathful deity being a mighty subduer of all malevolent demons and Nagas, and various native drugs are also administered in the form of pills.

Dropsy, though rare in High Asia, prevails in the southern and eastern districts in Tibet, and is caused by drinking much water after exercise, lying down in damp places, taking cold, or by light unsubstantial food, by which the digestive powers are deranged. Twelve varieties of this disease are recognized, which are divided into two main groups, characterized as "the hot" and "the cold fluid" respectively. Bone-ash is believed to be the best remedy; but other medicines, consisting of grapes, cinnamon, oxide of iron, pomegranate (rind?), lime, and other ingredients, are also prescribed.[2]

Dyspepsia (pad-kau) is one of the commonest diseases in Tibet, and forty-three different varieties of this malady have been observed by native physicians.

Toothache is also a very general complaint of the people of Tibet, due to the extreme rigour of the climate and the coldness of the water. The inhabitants of the remote province of Chang-tang usually lose their teeth before reaching the age of thirty.

Among the games played by the Tibetans, there are some such as mig-mang, or "many eyes," resembling chess; srid-pai khorlo, or "the circle of life,"[3] and dice, which even the clergy are permitted to amuse themselves with. Others, as, for instance, wrestling, archery, polo, foot and pony races, are confined to the people; nor are the lamas allowed to amuse themselves with singing and dancing except at stated times, as, for example, during the New Year holidays.

  1. This remark applies equally well to all diseases in Buddhist estimation.
  2. Jaeschke, 'Tib. engl. dict.,' calls this disease pags chu, "skin water;" snying chu, "heart water;" dmu chu, "dropsy, especially in the chest and belly." On the medical knowledge of the Tibetans, see Journ. Bengal Asiat. Soc., iv. pp. 1 et sqq.—(W. R.)
  3. In this game, which is an invention of one of the Panchen rinpoches, dice are thrown, by which the players get different positions in the various heavens or hells—(S. C. D.) Our author also mentions a game called te-pi, or rocket, but, unfortunately, does not give any idea of the game itself. See also 'Report U.S. National Museum,' 1893, p. 723.—(W. R.)