Page:Journey to Lhasa and Central Tibet.djvu/37

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JOURNEY TO LHASA AND CENTRAL TIBET.
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was more abundant: if we failed entering Namga-tsal, we should most probably return by Jongri to Darjiling.

We passed behind the village, where there are some tall cypresses and a solitary juniper tree, which the people erroneously call chandan, or sandal wood.[1] A short distance from the village we passed the road leading to Dechan phug, "the cavern of bliss," a huge rock, the hollow in which is haunted by numerous demons and evil spirits. Now and then we saw Limbus making bamboo mats or collecting osiers to thatch their houses. The road along the river was easy, the rills falling into it bridged, and the steep banks carefully crossed by stone dykes, while steps were cut in the rocks where necessary.

By one o'clock wo. reached Paongtang, where, in a wretched shed for travellers (dong-khang), we made our camp. A light rain was falling, so we had to cook our food in the miserable shed, where we could not stand erect, where ants and centipedes were creeping over everything, and the smoke and dust raised by the bellows nearly suffocated us. Though we had a tent, the obstinacy of my servants compelled me to forego the comfort it afforded, for to them the dong-khang was a comfortable dwelling, and they insisted that I should enjoy it too.

Phurchung bought some milk, cheese, murwa, and excellent fish from one of the neighbouring herdsmen, a cousin of his; and when we had refreshed ourselves with the beer, we sat listening to two of our companions, Jordan and Tonzang, as they sang and declaimed over their drink. Though these men carried our loads, they were men of much respectability in their own country, and had been induced to do menial work only to oblige me, as I did not care to trust outsiders with the secret of my movements. I amused myself listening to Jordan, and really wondered that even among the uncivilized dwellers of the hills wine could inspire such eloquence. Among the volleys of his eloquence were quotations from a book called 'Rinchen Tenwa' or 'The Precious Rosary.'

"All here assembled, pray attend.
"The eagle is the king of birds; when he rises, all rise.
"The lion is the king of beasts; when he leaps, all leap.
  1. Trees or shrubs, with aromatic wood or having sweet-smelling flowers, are frequently called chandan in Tibet. At Kumbum, for example, the famous tree, which is said to have sprung from the hair cut from the head of Tsongkhapa, and which is in all probability a Syringa, is called Tsandan (or Chandan) karpo.—(W. R.)