open it, as six other persons were living in the room we occupied, and I feared lest they might see the contents. Whatever the loss might be, I made up my mind to bear it silently, and keep my suspicions to myself.
November 25,—Phurchung's brother, Dao Namgyal, brought me a quantity of presents—potatoes, murwa, millet, butter, and last, but not least, a kid, for which I gave him a return present of five rupees. The poor people of the village all followed with various presents, not that they had any great respect for me, but solely with an eye to return presents, which they hoped would be greater than the value of theirs. Fortunately there were but few people in the village, otherwise they would have drained me of all my cash.
By noon Phurchung had sufficiently slept off his drunkenness to procure for me several pair of kyar[1] or snowshoes, from the people of the village. I had learnt from a newly engaged coolie that he had lately crossed the Kangla pass on kyar, and had reached Jongri, where he had met Captain Harman, who had been much struck by the great usefulness of this rude contrivance.
In the evening the men killed two kids; the blood was poured into the intestines, which had been washed and cleaned, barley-flour (tsamba) being mixed with it.[2] These blood puddings were boiled and packed away with the tripe in a small wicker basket for my use on the journey.
It is told of the upper Kangpa-chan valley that it was first peopled by Tibetans, called Sharpa (Easterners), whose original home was in the mountains of Shar Khambu, or Eastern Kirata.[3] Lower down the valley lived the Magar tribe from Nepal, whose chief extended his sway over the Sharpa, and exacted such oppressive taxes from them that they decided to avenge themselves. The Magar chief, going to the village of Kangpa-chan, he and his followers were
- ↑ Written, according to Jaeschke, op. cit., dykar. The word and the thing are unknown, I believe, in other parts of Tibet.—(W. R.)
- ↑ Throughout Tibet and the greater part of Mongolia, the intestines, stuffed with the hashed heart, liver, and lights, compose the first meal made from a freshly killed sheep or kid. The head and pelt are usually given to the person who has sold the sheep, this not being included in the price paid. Cf. infra, p. 41.—(W. R.)
- ↑ The Kirata are well known as a tribe of non-Brahmanical people (Mlecha) in the Veda. See Chr. Lassen. 'Indis. Alterthumskunde,' vol. i. p. 78: "The land between the San Roci and Kankaji is approximately the same as that of the Kiratas." A complete discussion on the Kiratas is to be found in 'Zeitschrift für Kunde des Morgenlander,' vol. i. p. 35 ff". See supra, 3.—(W. R.)
