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JOURNEY TO LHASA AND CENTRAL TIBET.

this village some miles away (on our right?), we turned a little to the north and made for the Langbu la. There was not a soul to be seen on the vast table-land we were traversing, only a few little birds like swallows twittered on the hillsides by the way, and some kites were soaring in the sky near Guma Shara. We ascended steadily till we came to the foot of the pass, from which point the summit was reached by a zigzag cut in the rocks, the whole surface of which was inscribed with the mystic syllables, Om mani padmé hum.[1] I became so fatigued before the summit (some 700 feet above the plateau) was reached, that Phuntso had to carry me up; and Ugyen also made the ascent on Phurchung's back, as he was still feeling very badly and was quite unable to keep up with us. From the summit we could see due north, perched on a lofty peak, the Lhakha of Sakya, and to our west were snow-clad peaks of the lofty Perugh mountains.

On the northern slope of the Langbu we found much drifted sand, and a short distance from the foot of the pass we came to the source of the Ge river,[2] where we met a party of rice-collectors (dadubpa) on their way to Tashi-rabka with a dozen yaks and some donkeys, there to buy rice from the Wallung traders. While Phurchung talked to one of them, a former acquaintance, I slipped by without attracting their attention; for had they spoken to me, they would certainly have detected my nationality by my appearance and speech.

Proceeding onward, we met other parties of swarthy Tibetans, in which the women were conspicuous by their headdress (patug). Their dirt-covered faces, their white teeth and eyeballs, made them look exceedingly wild. Crossing the rivulet by a bridge made of two stone slabs, the valley broadened as we advanced, till we found ourselves on a plateau several miles broad, where the rivulet turned to the west, to empty probably farther on into the great Arun. Phurchung here pointed out a place where there is a large underground monastery,[3] the chief temple (tsugla khang) of which is cut

  1. The famous "six-syllable prayer." See my 'Land of the Lamas,' p. 326 et sqq.—(W. K.)
  2. A small stream emptying into the Taya Tsaugpo of our maps.—(W. R.)
  3. Ugyen-gyatso visited in 1883 another rock-cut hermitage in this neighbourhood, at a place called Kyil-khor ta dub, some 10 miles from the She-kar gomba, at the foot of the Lama la. It was about a quarter mile long. Padma Sambhava is said to have lived in it. See 'Report on Explorations in Bhutan, etc.,' p. 20, § 20.—(W. R.)