and accommodation. "We begged him, if possible, to return to the capital for the good of all living beings, and particularly for ourselves, who depended solely on his mercy for the security of our lives. We also told him that the lithographic press he had ordered me on my first visit to buy for him in India had arrived at Lachan, where it was held by the prefect of Khamba djong. Ugyen wrote a separate letter to the minister, and then we took them to the secretary, who added a few lines to our notes, asking his master to vouchsafe his sacred protection and mercy to us who had come so far and had encountered such incredible hardships and dangers.
Returning home, I found Lupa gyantsaan (gyaltsan?), a former acquaintance, awaiting me. He presented me some provisions and other things, and offered his services to buy what I might require, and see that I was not cheated. He also agreed to send me a good servant.
In the evening I called on another old friend, a most respectable man, Kusho Dechang. He was delighted to see me. Rising from his cushion, he begged me come in, saying, "Chyag-pheb-nang-chig." The steward (solpon[1]) then served tea, replenishing my cup from a silver teapot (chambim) as soon as it was about a third empty. Kusho Dechang then questioned me concerning the present condition of affairs in Aryavarta (India), and about its government under the Frang (Europeans). The conversation then turned on the recent row with the Chinese and its settlement, reached to-day.
The two Chinese Residents at Lhasa inspect each year in turn the Nepal-Tibet frontier, in order to ascertain the discipline of the garrison at Tingri and the state of the defences and military resources of the several frontier posts. As the task is a most tedious and fatiguing one, owing to the desert-like condition of the country, the Ambans draw lots to find out who is to go on the inspection tour. In the latter part of October of this year it fell to the junior Amban's lot to visit Tingri djong and Shigatse. He started accordingly, accompanied by an experienced Tibetan civil officer with the rank of Tsipon (accountant), who was to arrange, as usual, for the transportation of the Amban and his retinue by sending messengers (ngondo) ahead to the different stations along the road. The Amban decided to follow the northern road (chang lam) via Toilung Tsorphu.
- ↑ Or, more correctly, "the cup-bearer. or teapot-bearer." The Solpon chen-po is one of the great officers of State both at Tashilhunpo and Lhasa.—(W. R.)
