Page:Justice in war time by Russell, Bertrand.djvu/51

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THE ETHICS OF WAR
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condition. And without going to the very bottom of the social scale, economic progress is necessary for a good education, for a tolerable existence for women, and for that breadth and freedom of outlook upon which any solid and national advance must be based. It is not the most oppressed or the most ill-used who make an effective plea for social justice, for some reorganization of society which shall give less to the idler and more to the common man. Throughout the Napoleonic wars, while the landowners of England continually increased their rent-rolls, the mass of the wage-earning population sank into greater and greater destitution. It was only afterwards, during the long peace, that a less unjust distribution began to be possible. It cannot be doubted that the desire on the part of the rich to distract men's minds from the claims of social justice has been more or less unconsciously one of the motives leading to war in modern Europe. Everywhere the well-to-do, and the political parties which represent their interests, have been the chief agents in stirring up international hatred and in persuading the working man that his real enemy is the foreigner. Thus war, and the fear of war, has a double effect in retarding social progress: it diminishes the resources available for improving the condition of the wage-earning classes, and it distracts men's minds from the need and possibility of general improvement by persuading them that the way to better themselves is to injure their comrades in some other country. It is as a protest against this delusion that international Socialism has arisen; and whatever may be the thought of Socialism as an economic doctine, its internationalism makes it the