of work. No doubt he would have been dismissed also from the garden but that the owners of the temple had recognised his genius and protected him.
The associations of this new period cluster thick round a great banyan-tree, and a wooden hut that once stood near it. The tree stands in the wilder part of the garden, close to the river, in perfect seclusion. Five stems grow together, and round the entwined trunk is built a terraced seat of brickwork. At the north-western corner a great bough of the Bo species has grown down across the bench, and tradition says that this covers the exact spot in which realisation was achieved. Be this as it may, the place was the scene of continuous meditation and austerity for many years. Not that the asceticism seems to have been pre-meditated. It would appear rather to have been the inevitable result of something deeper. Ramakrishna did not forbid himself to sleep or eat, he was unable to do
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