Naraka. "And on one auspicious day," it is said, "he married all the virgins, and all at the same moment, appearing to each one individually as her husband. Sixteen thousand one hundred was the number of the women, and in just so many separate forms did the god incorporate himself, so that each maiden's thought was, "Me only hath the Master chosen."
"And, in like fashion," the Master continued, "when I declare the doctrine, and before me there sits an assembly of several hundred monks and nuns, and lay disciples of both sexes, listening, then each one of all these listeners thinks, 'To me alone hath the ascetic Gautama declared this doctrine.'
"For upon the individual nature of each seeker after peace do I direct the power of my spirit; I calm it, fill it with harmony, make it to be at one with itself.
"This I do, always, and in this way I take the sixteen-thousand-one-hundredfold bridal state of Krishna, spiritualise it, refine it, complete it."
Of course it at once appeared to me as though the Master had read my thoughts, and had given me a secret reproof, in order that I might not entertain the delusion that I occupied a privileged position, and so become the victim of a pernicious vanity.
And now the Buddha went on to speak of how, according to the belief of our forefathers, Krishna, although himself the Supreme God, the Upholder and Preserver of the whole world, yet, moved by pity for all created beings, suffered a portion of his own divine personality to descend from high heaven, and to be born as a man among men. Passing to himself, the Master said that when, after ardent struggle, he had made perfect enlightenment, the blessed and abiding certainty of salvation, his own, the desire
