and of the wooden head of a man thrust in at the door or window to ascertain whether the supposed burglar will be observed,—all such things were thoroughly discussed. His development of the theory that a man, when carrying out a theft, must unquestionably take the life of every one who might later bear witness against him, as also his general consideration of the statement that a thief should not be afflicted with a moral walk and conversation, but, on the contrary, be coarse and violent, occasionally abandoning himself to drunkenness and immorality, I count among the most learned and witty lectures I have ever heard.
In order, however, to give thee a better idea of the profound mind of this truly original man, I must repeat to thee the most famous passage from his "Commentary on the Ancient Kali-Sutras, the Esoteric Doctrine of the Thieves"[1]—a commentary of all but canonical importance.
