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KARL MARX: THE MAN AND HIS WORK

and enchantingly to our soul than dozens of completed sculptures."

This presentation of the life and Works of Marx would, however, be seriously defective, if no account of Marx's more intimate domestic life would be rendered, i.e., if that phase of life would be omitted which is really the basic element of all social activity—the every-day life. In order to do this intelligently, an understanding of the material conditions or social atmosphere in which he lived and of the characteristics of Marx and his inseparable companions is necessary.

Marx may truly and without indulging in platitudinous exaggerations be celebrated as an ideal type of revolutionist. He was, it is true, primarily a scientist; a scientist, however, who after having reached a definite deduction demanding a certain form of action did not shrink from the duty imposed upon him by scientific investigation and social circumstances, but cheerfully shouldered the task and unflinchingly labored to realize the demands of social evolution. Karl Marx was a true scientist, who did not consider himself a neutral and independent atom of the social organism—an atom that could function without affecting other atoms—but a scientist who through the result of his scientific findings felt himself morally compelled to participate in the reconstruction of society, who became a revolutionist, because he wanted to be and remain a true scientist. In Marx, therefore, the scientific world finds a man, who through his keen analysis and comprehension of social phenomena dedicated his faculties to the cause of the disinherited working-class; because, unlike so many of his contemporaries, he saw in that class the pioneer of all real progress, and also because to him the social interest was of far greater importance than his own material welfare. He was a consistent revolutionist, because he sought to be and remain a consistent scientist. Here we have a gratifying example where theory is supplemented by corresponding action: where a man's conduct squares with his principles. To Marx,