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could sacrifice my life for her, I should consider that it had not been given me in vain; for she is the sovereign of my being." When I had said this, I dismissed her, and I went to my teacher's house with Vijayasena, who had that moment come in.

The next day Vijayasena came with Madirávatí to our house, to the great delight*[1] of my parents. So the love of myself and Madirávatí, though carefully concealed, increased every day from being in one another's society.

And one day a servant of Madirávatí's said to me in secret, " Listen, noble sir, and lay up †[2] your heart what I am going to tell you. Ever since my darling Madirávatí beheld you there in your teacher's house, she has no appetite for her food, she does not adorn herself, she takes no pleasure in music, she does not play with her parrots and other pets; she finds that fanning with plantain leaves, and moist anointings with sandal wood ointment, and the rays of the moon, though cool as snow, torture her with heat; and every day she grows perceptibly thinner, like the streak of the moon in the black fortnight, and the only thing that seems to give her any relief is conversation about you; this is what my daughter told me, who knows all that she does, who attends her like a shadow, and never leaves her side. Moreover, I drew Madirávatí herself into a confidential conversation, and questioned her, and she confessed to me that her affections were fixed on you. So now, auspicious sir, if you wish her life to be saved, take steps to have her wishes fulfilled." This nectarous speech of hers delighted me, and I said, " That altogether depends on you, I am completely at your disposal." When she heard this, she returned delighted, and I, relying on her, conceived hopes, and went home with my mind at ease.

The next day an influential young Kshatriya came from Ujjayiní and asked Madirávatí's father for her hand. And her father promised to give him his daughter; and I heard that news, terrible to my ears, from her attendants. Then I was for a long time amazed, as if fallen from heaven, as if struck with a thunderbolt, as if possessed by a demon. But I recovered, and said to myself, " What is the use of bewilderment now? I will wait and see the end. It is the self-possessed man that gains his desire."

Buoyed up by such hopes I passed some days, and my beloved one's companions came to me and supported me by telling me what she said; but at last Madirávatí was informed that the auspicious moment had been fixed, and the day of her marriage arrived celebrated with great rejoicings. So she was shut up in her father's house, and prevented from roaming

  1. * I read sammadah for sampadah. I find it in MSS. Nos. 1882 and 2166.
  2. † MSS. Nos. 1882 and 2166 give cha tat for tathá.