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jackals uttered boding howls.*[1] Disregarding these evil omens, nevertheless that Asura sallied forth; and then there took place a mighty battle between the gods and the Asuras.
And Indra said to Chandraketu the king of the Vidyádharas, " Why has Muktáphalaketu not yet come?" Then Chandraketu humbly made answer, " When I was marching out I was in such a hurry that I forgot to tell him; but he is sure to hear of it, and will certainly follow me quickly," When the king of the gods heard this, he quickly sent the dexterous charioteer of the Wind-god to bring the noble MuktáphaUketu. And his father Chandraketu sent with Indra's messenger his own warder, with a force and a chariot, to summon him.
But Muktáphalaketu, hearing that his father had gone to battle with the Daityas, was eager to set out for that fight with his followers. Then he mounted his elephant of victory, and his mother performed for him the ceremony to ensure good fortune, and he set out from the world of the Wind, bearing the sword of Śiva. And when he had set out, a rain of flowers fell on him from heaven, and the gods beat their drums, and favouring breezes blew. And then the hosts of the gods, that had fled and hid themselves out of fear of Vidyuddhvaja, assembled and surrounded him. As he was marching along with that large army, he saw in his way a great temple of Párvatí named Meghavana. His devotion to the goddess would not allow him to pass it without worshipping †[2]; so he got down from his elephant, and taking in his hand heavenly flowers, he proceeded to adore the goddess.
Now it happened that, at that very time, Padmávatí the daughter of Padmaśekhara the king of the Gandharvas, who had now grown up, had taken leave of her mother, who was engaged in austerities to bring good
- ↑ * See the note in Vol. I, p. 465, also p. 578, and Zimmer's Alt-Indisches Leben p. 60, Preller, Römische Mythologie, pp. 102 and 103; the vultures will remind the English reader of Shakespeare's Julius Caesar, V, I, 84 and ff; for the ominous import of lightning see Smith's Dictionary of Antiquities, Art. Bidental; and Preller, Römische Mythologie, p. 172. There is a very similar passage in Achilles Tatius, Lib. V. C. 3. 'fi oZv wpoii^Bofxfv Twv dvpaiv, olavbi rifuf ylytrdi iroyrjphf' x*^<^<* K'pKos ittitcav riiv AfvK'nrirriv varifffffi rf xT*py cif tJjc Kc^taA^f. See also Sir Thomas Browne's Vulgar Errors, Book V, Chapter 23, Sec. 1; Webster's Duchess of Malfi, Act II, Sc. II. '
- How superstitiously we mind our evils !
- The throwing down salt, or crossing of a hare.
- Bleeding at nose, the stumbling of a horse.
- Or singing of a cricket, are of power
- To daunt whole man in us.
- ↑ † I read tadanullanghayan with MSS. Nos. 1882 and 2166 and the Sanskrit College MS. No. 3003 has anullanghaya.
