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she brought forth a glorious son, who lit up the chamber, as the rising sun does the heaven. And when he was born, the sky became indeed glorious, laughing with the falling rain of flowers, and ringing with the noise of the gods' drums. And on that occasion the city was altogether distracted with festive joy, and appeared as if intoxicated, as if possessed by a demon, as if generally wind-struck. And at that time the king rained wealth there so unceasingly, that, except the Buddhists, no one was without a god.*[1] And king Mahendráditya gave him the name of Vikramáditya. which Śiva had mentioned, and also that of Vishamaśila.

When some more days bad passed, there was born to that king's minister, named Sumati, a son of the name of Mahámati, and the warder Vajráyudha had a son born to him, named Bhadhráyudha, and the chaplain Mahídhara had a son of the name of Śridhara. And that prince Vikramáditya grew up with those three minister's sons, as with spirit, courage, and might. "When he was invested with the sacred thread, and put under teachers, they were merely the occasions of bis learning the sciences, which revealed themselves to him without effort. And whatever science or accomplishment he was seen to employ, was known by those, who understood it, to be possessed by him to the highest degree of excellence. And when people saw that prince fighting with heavenly weapons, they even began to pay less attention to the stories about the great archer Ráma and other heroes of the kind. And his father brought for him beautiful maidens, given by kings who had submitted after defeat, like so many goddesses of Fortune.

Then his father, king Mahendráditya, seeing that his son was in the bloom of early manhood, of great valour, and beloved by the subjects, duly anointed him heir to his realm, and being himself old, retired with his wife and ministers to Váránási, †[2] and made the god Śiva his refuge.

And king Vikramáditya, having obtained that kingdom of his father, began in due course to blaze forth, as the sun, when it has occupied the sky. Even haughty kings, when they saw the string fitted into the notch of his bending bow, ‡[3] learnt a lesson from that weapon, and bent likewise on every side. Of godlike dignity, having subdued to his sway even Ve- tálas, Rákshasas and other demons, he chastised righteously those that followed evil courses. The armies of that Vikramáditya roamed over the earth like the rays of the sun, shedding into every quarter the light of order. Though that king was a mighty hero, he dreaded the other world,

  1. * The word aníśvara, when applied to the Buddhists, refers to their not believing in a Disposer, but its other meaning is " wanting in wealth."
  2. † I. q. Benares.
  3. ‡ As Dr. Kern points out, there is a misprint hero, namatyá should be namaty.