Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/129

the case of one of the fathers indeed, viz., Enoch (Gen 5:21.), life had not only a different issue, but also a different form. Instead of the expression “and he lived,” which introduces in every other instance the length of life after the birth of the first-born, we find in the case of Enoch this statement, “ he walked with God ( Elohim) ;” and instead of the expression “ and he died,” the announcement, “ and he was not, for God ( Elohim) took him.” The phrase “walked with God,” which is only applied to Enoch and Noah (Gen 6:9), denotes the most confidential intercourse, the closest communion with the personal God, a walking as it were by the side of God, who still continued His visible intercourse with men (vid., Gen 3:8). It must be distinguished from “walking before God” (Gen 17:1; Gen 24:40, etc.), and “walking after God” (Deu 13:4), both which phrases are used to indicate a pious, moral, blameless life under the law according to the directions of the divine commands. The only other passage in which this expression “walk with God” occurs is Mal 2:6, where it denotes not the piety of the godly Israelites generally, but the conduct of the priests, who stood in a closer relation to Jehovah under the Old Testament than the rest of the faithful, being permitted to enter the Holy Place, and hold direct intercourse with Him there, which the rest of the people could not do. The article in האלהים gives prominence to the personality of Elohim, and shows that the expression cannot refer to intercourse with the spiritual world.
In Enoch, the seventh from Adam through Seth, godliness attained its highest point; whilst ungodliness culminated in Lamech, the seventh from Adam through Cain, who made his sword his god. Enoch, therefore, like Elijah, was taken away by God, and carried into the heavenly paradise, so that he did not see (experience) death (Heb 11:5); i.e., he was taken up from this temporal life and transfigured into life eternal, being exempted by God from the law of death and of return to the dust, as those of the faithful will be, who shall be alive at the coming of Christ to judgment, and who in like manner shall not taste of death and corruption, but be changed in a moment. There is no foundation for the opinion, that Enoch did not participate at his translation in the glorification which awaits the righteous at the resurrection. For, according to 1Co 15:20, 1Co 15:23, it is not in glorification, but in the resurrection, that Christ is the first-fruits. Now the