is not at all at variance with Deu 15:11, where it is stated that the poor would never cease out of the land. The following clause, “for Jehovah will bless thee,” etc., gives a reason for the main thought, that they were not to press the Israelitish debtor. The creditor, therefore, had no need to fear that he would suffer want, if he refrained from exacting his debt from his brother in the seventh year.
verses 5-6
This blessing would not fail, if the Israelites would only hearken to the voice of the Lord; “for Jehovah blesseth thee” (by the perfect בּרכך, the blessing is represented not as a possible and future one only, but as one already bestowed according to the counsel of God, and, so far as the commencement was concerned, already fulfilled), “as He hath spoken” (see at Deu 1:11). “And thou wilt lend on pledge to many nations, but thou thyself wilt not borrow upon pledge.” עבט, a denom. verb, from עבוט, a pledge, signifies in Kal to give a pledge for the purpose of borrowing; in Hiphil, to cause a person to give a pledge, or furnish occasion for giving a pledge, i.e., to lend upon pledge. “And thou wilt rule over many nations,” etc. Ruling is mentioned here as the result of superiority in wealth (cf. Deu 28:1 : Schultz).
verses 7-8
And in general Israel was to be ready to lend to the poor among its brethren, not to harden its heart, to be hard-hearted, but to lend to the poor brother מחסרו דּי, “the sufficiency of his need,” whatever he might need to relieve his wants.
verses 9-10
Thus they were also to beware “that there was not a word in the heart, worthlessness,” i.e., that a worthless thought did not arise in their hearts (בּליּעל is the predicate of the sentence, as the more precise definition of the word that was in the heart); so that one should say, “The seventh year is at hand, the year of release,” sc., when I shall not be able to demand what I have lent, and “that thine eye be evil towards thy poor brother,” i.e., that thou cherishest ill-will towards him (cf. Deu 28:54, Deu 28:56), “and givest him not, and he appeals to Jehovah against thee, and it becomes sin to thee,” sc., which brings down upon thee the wrath of God.
Verse 10
Thou shalt give him, and thy heart shall not become evil, i.e., discontented thereat (cf. 2Co 9:7), for Jehovah will bless thee for it (cf. Pro 22:9; Pro 28:27; Psa 41:2; Mat 6:4).
Verse 11
For the poor will never cease in the land, even the land that is richly blessed, because poverty is not only the penalty of sin, but is ordained by God for punishment and discipline.
verses 12-14
These provisions in favour of the poor are followed very naturally by the rules which the Israelites were to be urged to observe with reference to the manumission of Hebrew slaves.
