plagues. In fact, Moses could not have thought of merely laying the people under the obligation to keep the laws of the book of Deuteronomy, since this book does not contain all the essential laws of the covenant, and was never intended to form an independent book of the law. The infinitive clause, “to fear,” etc., serves to explain the previous clause, “to do,” etc., whether we regard the two clauses as co-ordinate, or the second as subordinate to the first. Doing all the commandments of the law must show and prove itself in fearing the revealed name of the Lord. Where this fear is wanting, the outward observance of the commandments can only be a pharisaic work-righteousness, which is equivalent to a transgress of the law. But the object of this fear was not to be a God, according to human ideas of the nature and working of God; it was to be “this glorified and fearful name,” i.e., Jehovah the absolute God, as He glories Himself and shows Himself to be fearful in His doings upon earth. “The name,” as in Lev 24:11. נכבּד in a reflective sense, as in Exo 14:4, Exo 14:17-18; Lev 10:3.
verses 59-60
If Israel should not do this, the Lord would make its strokes and the strokes of its seed wonderful, i.e., would visit the people and their descendants with extraordinary strokes, with great and lasting strokes, and with evil and lasting diseases (Deu 28:60), and would bring all the pestilences of Egypt upon it. השׁיב, to turn back, inasmuch as Israel was set free from them by the deliverance out of Egypt. מדוה is construed with the plural as a collective noun.
Verse 61
Also every disease and every stroke that was not written in this book of the law, - not only those that were written in the book of the law, but those also that did not stand therein. The diseases of Egypt that were written in the book of the law include the murrain of cattle, the boils and blains, and the death of the first-born (Exo 9:1-10; Exo 12:29); and the strokes (מכּה) the rest of the plagues, viz., the frogs, gnats, dog-flies, hail, locusts, and darkness (Ex 8-10). יעלּם, an uncommon and harder form of יעלם (Jdg 16:3; cf. Ewald, §138, a.).
Verse 62
Israel would be almost annihilated thereby. “Ye will be left in few people (a small number; cf. Deu 26:5), whereas ye were as numerous as the stars of heaven.”
Verse 63
Yea, the Lord would find His pleasure in the destruction and annihilation of Israel, as He had previously rejoiced in blessing and multiplying it. With this bold anthropomorphic expression Moses seeks to remove from the nation the last prop of false confidence in the mercy of God. Greatly as the sin of man
