(as the writer adds, with a view to what follows) to all the world (כּל־הארץ, Gen 41:57), that came thither to buy corn, because the famine was great on every hand. - Years of famine have frequently fallen, like this one, upon Egypt, and the neighbouring countries to the north. The cause of this is to be seen in the fact, that the overflowing of the Nile, to which Egypt is indebted for its fertility, is produced by torrents of rain falling in the alpine regions of Abyssinia, which proceed from clouds formed in the Mediterranean and carried thither by the wind; consequently it has a common origin with the rains of Palestine (see the proofs in Hengst. pp. 37ff.).
Chap. 42
verses 1-6
With the words “ Why do ye look at one another!” viz., in such a helpless and undecided manner. Jacob exhorted his sons to fetch corn from Egypt, to preserve his family from starvation. Joseph's ten brothers went, as their aged father would not allow his youngest son Benjamin to go with them, for fear that some calamity might befall him (קרא = קרה, Gen 44:29 as in Gen 42:38 and Gen 49:1); and they came “ in the midst of the comers,” i.e., among others who came from the same necessity, and bowed down before Joseph with their faces to the earth. For he was “the ruler over the land,” and had the supreme control of the sale of the corn, so that they were obliged to apply to him. השּׁלּיט seems to have been the standing title which the Shemites gave to Joseph as ruler in Egypt; and from this the later legend of Σάλατις the first king of the Hyksos arose (Josephus c. Ap. i. 14). The only other passages in which the word occurs in the Old Testament are in writings of the captivity or a still later date, and there it is taken from the Chaldee; it belongs, however, not merely to the Aramaean thesaurus, but to the Arabic also, from which it was introduced into the passage before us.
verses 7-8
Joseph recognised his brothers at once; but they could not recognise a brother who had not been seen for 20 years, and who, moreover, had not only become thoroughly Egyptianized, but had risen to be a great lord. And he acted as a foreigner (יתנכּר) towards them, speaking harshly, and
