Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/358

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place for the night, one of them opened his sack to feed the ass, and found his money in it. מלון, camping-place for the night, is merely a resting-place, not an inn, both here and in Exo 4:24; for there can hardly have been caravanserais at that time, either in the desert or by the desert road. אמתחת: an antiquated word for a corn-sack, occurring only in these chapters, and used even here interchangeably with שׂק.

Verse 28


When this discovery was made known to the brethren, their hearts sank within them. They turned trembling to one another, and said, “ What is this that God hath done to us!” Joseph had no doubt had the money returned, “merely because it was against his nature to trade with his father and brethren for bread;” just as he had caused them to be supplied with food for the journey, for no other reason than to give them a proof of his good-will. And even if he may have thought it possible that the brothers would be alarmed when they found the money, and thrown into a state of much greater anxiety from the fear of being still further accused by the stern lord of Egypt of cheating or of theft, there was no reason why he should spare them this anxiety, since it could only help to break their hard hearts still more. At any rate, this salutary effect was really produced, even if Joseph had no such intention. The brothers looked upon this incomprehensible affair as a punishment from God, and neglected in their alarm to examine the rest of the sacks.

verses 29-34


On their arrival at home, they told their father all that had occurred.

verses 35-36


But when they emptied their sacks, and, to their own and their father's terror, found their bundles of money in their separate sacks, Jacob burst out with the complaint, “ Ye are making me childless! Joseph is gone, and Simeon is gone, and will ye take Benjamin! All this falls upon me” (כּלּנה for כּלּן as in Pro 31:29).

verses 37-38


Reuben then offered his two sons to Jacob as pledges for Benjamin, if Jacob would entrust him to his care: Jacob might slay them, if he did not bring Benjamin back-the greatest and dearest offer that a son could make to a father. But Jacob refused to let him go. “ If mischief befell him by the way, he would bring down my grey hairs with sorrow into Sheol” (cf. Gen 37:35).