Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/993

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with their altars and the rest of their holy furniture, as in Ps. 68:36; Psa 74:7. ניחח ריח (Lev 1:9) is the odour of the sacrifice; and ריח, to smell, an anthropomorphic designation of divine satisfaction (cf. Amo 5:21; Isa 11:3).

verses 32-33


The land was to become a wilderness, so that even the enemies who dwelt therein would be terrified in consequence (cf. Jer 18:16; Jer 19:8); and the Israelites would be scattered among the heathen, because Jehovah would draw out His sword behind them, i.e., drive them away with a drawn sword, and scatter them to all the winds of heaven (cf. Eze 5:2, Eze 5:12; Eze 12:14).

verses 34-35


Object of the Divine Judgments in Relation to the Land and Nation of Israel. - Lev 26:34 and Lev 26:35. The land would then enjoy and keep its Sabbaths, so long as it was desolate, and Israel was in the land of its foes. השּׁמּה ימי כּל, during the whole period of its devastation. השּׁמּה inf. Hophal with the suffix, in which the mappik is wanting, as in Exo 2:3 (cf. Ewald, §131e). רצה to have satisfaction: with בּ and an accusative it signifies to take delight, take pleasure, in anything, e.g., in rest after the day's work is done (Job 14:6); here also to enjoy rest (not “to pay its debt:” Ges., Kn.). The keeping of the Sabbath was not a performance binding upon the land, nor had the land been in fault because the Sabbath was not kept. As the earth groans under the pressure of the sin of men, so does it rejoice in deliverance from this pressure, and participation in the blessed rest of the whole creation. וגו אשׁר את תּשׁבּת: the land “will rest (keep) what it has not rested on your Sabbaths and whilst you dwelt in it;” i.e., it will make up the rest which you did not give it on your Sabbaths (daily and yearly). It is evident from this, that the keeping of the Sabbaths and sabbatical years was suspended when the apostasy of the nation increased, - a result which could be clearly foreseen in consequence of the inward dislike of a sinner to the commandments of the holy God, and which is described in 2Ch 26:21 as having actually occurred.

verses 36-38


So far as the nation was concerned, those who were left when the kingdom was overthrown would find no rest in the land of their enemies, but would perish among the heathen for their own and their fathers' iniquities, till they confessed their sins and bent their uncircumcised hearts under the righteousness