thou didst promise to teach me how to see God with the eyes of my mind as clearly as I now see the sun with the eyes of my body.
R. Well thou remindest me; I will do for thee what I promised. Call to mind now that thou canst see with thy body's eyes three things in regard to the sun: One is that it existeth; another, that it shineth; the third, that it lighteth up many things with its shining. All the things which are bright, when the sun shineth on them, shine against it, each after its own kind. But those things which are not bright shine not against the sun, although it shineth on them. But the sun shineth, nevertheless, on them, and yet he who looketh toward it can not see it wholly just as it is. All this and more thou canst observe concerning God. He is the high Sun. He always abideth, lighting up with His own light both the sun which we see with bodily eyes and all creatures both spiritual and terrestrial. Therefore he seemeth to me a very foolish man who wisheth to understand Him just as He is, while we are yet in this world. Behold! I suppose that no one is so foolish that he becometh sorrowful because he can not see and understand, just as it is, the sun which we look at with corporeal eyes; but every one rejoiceth that at least he can understand according to the measure of his understanding. He doth well who desireth to understand the Eternal and Almighty Sun; but he doth very foolishly, if he wisheth to know Him perfectly while he is in this world.
A. Very wonderfully and very truly thou teachest, and very much thou hast comforted me and brought me into good hope. But I pray still for what thou aforetime didst promise me.
R. Two things I promised that I would accomplish and teach thee, to wit, to understand God and thyself. But I would know how thou desirest to understand that—whether thou wouldst believe without experience, or know by experience.
