leadeth them that consort with her away from true happiness, but Adversity as often forcibly leadeth all them that are subject to her to true happiness, even as the fish is taken by the hook. Does this then seem to thee a poor possession and a slight increase of thine happiness, this advantage that grim and awful Adversity bringeth thee, in readily laying bare the minds of thy true friends and also of thy foes, so that thou canst clearly know them apart? But this False Happiness, when she forsakes thee, takes away her followers with her, and leaves thy few trusty friends with thee. What wouldst thou give to be supremely happy and to know that Fate went wholly at thy will? And how much money wouldst thou give to be able to clearly know friend from foe? Why, I know well thou wouldst give ever so much to be able to distinguish them. Though thou thinkest thyself to have lost things of great price, thou hast bought a thing of more worth, that is, true friends; these thou canst recognize, and their numbers thou knowest. Surely that is the most precious of all possessions.'
XXI
When Philosophy had finished this discourse, she began to chaunt, and in her singing said: 'One Creator there is without any doubt, and He is the ruler of heaven and earth and of all creatures, visible and invisible, even God almighty. Him serve all things that serve, they that know Him and they that know Him not, they that know
