to death? And when this man found that he must die he offered all his possessions for his life, but the king would none of them, nor grant him his life. Perceiving this he chose to die by being let blood in the arm; and so it was done. Again, we have heard how Papinianus was the best-loved of all the favourites of the Caesar Antonius, and how he had most power of all his people; but the Caesar had him cast in bonds and put to death. Now all men know that Seneca was held in most honour and most love by Nero, as was Papinianus by Antonius, and they were most powerful both within the court and without; and yet, though void of offence, they were done to death. Both desired their lords to take all they had, and let him live, but could not prevail, for the cruelty of those kings was so harsh that the humility of the men availed them no more than their pride had done before; all was in vain; do what they would, they had to forfeit their lives. For he that doth not take care in time will have no provision when his hour cometh. How do power or wealth please thee now that thou hast heard that no man can possess them and be free from dread, nor give them up if he so desire? What availed the kings' darlings their multitude of friends, or what avail they any man? For friends come in with riches, and depart again with them, save very few. And the friends that love him for wealth's sake depart when wealth departs, and then become his enemies, except those few who formerly loved him out of love and loyalty. These would have loved him even if he
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