Then said she, 'I entreat thee to understand clearly that God is full of every perfection, every goodness, and every form of happiness.'
'I cannot quite understand,' I answered, 'why thou dost repeat what thou hast already said.'
'I repeat it,' she said, 'because I would not have thee believe that God, who is the Father and Beginning of all creatures, hath received from any outward source the high goodness of which He is full. Nor again would I have thee believe that He is not the same as His goodness and happiness; for if thou didst believe that His goodness was come from without, then would the source of it be better than He. But it is very great folly and sin to think thus of God, or to believe that anything existed before Him, or was better than or like unto Him. We must then allow that God is the best of all things. If thou believest that it is with God as with man, in whom the man himself, that is, soul and body, is one thing, and his goodness another; if, I say, thou believest that it is so with God, then must thou needs believe that there is a power greater than His, one that brings together His parts, as He does ours. Now, everything that is distinct from another is different, though they be joined; if then anything be distinct from the Highest Good, it is not the Highest Good. But it is grievous sin to believe concerning God that any good exists save in Him, or when separate from Him, for nothing is better than He, no, nor equally good. Therefore I say with perfect reason that that which is the beginning
