as darkness when measured with the everlasting brightness of God.'
When Philosophy had chaunted this lay, I said, 'I grant what thou sayest, for thou hast shown its truth with wise argument.'
P. What price wouldst thou pay to be able to understand the True Goodness, and what manner of thing it is?
M. I should rejoice with an exceeding great joy, and I would pay a sum beyond counting that I might see it.
P. Well then, I will show it thee; but one thing I charge thee, and that is, not to forget in the showing of it what I have already taught thee.
M. No, indeed, I shall not forget it.
P. Did we not say before that this present life that we here desire is not the Highest Good, being diverse and divided into so many parts that no man may have all without being lacking in some respect? I showed thee at the time that the Highest Good is found where all forms of good are united, melted as it were into one ingot. Perfect good exists when all the kinds of good that we formerly spoke of are gathered together into a single kind of good; then there will be no form of good lacking; all the forms of good will form a unity, and this unity shall be eternal. If they were not eternal, they would not be so much to be desired.
M. This has been said; I cannot doubt it.
P. I said before that that was not Perfect Good which was not all combined, for Perfect Good is that which is all combined and indivisible.