good God should let any evil exist, or if it must exist, and He is willing to allow it, why He doth not right soon punish it. Now, thou mayest thyself understand that this is a wonderful thing; but there is also another thing that seems to me a still greater marvel, and that is, that folly and unrighteousness now rule over all the earth, while wisdom and other virtues besides have no praise nor honour in this world. They lie despised like dung in a midden, and evil men in every land are now in honour, and the good suffer manifold punishments. Who can forbear to sigh for this, and marvel at such a spectacle, that such evil should ever arise under the rule of almighty God, now that we know He hath knowledge thereof and desireth all that is good?'
Then said she, 'If it be as thou sayest, then is this a horror more awful than any other, and a ceaseless wonder, just as if in a king's court vessels of gold and silver were despised, and wooden ones held in esteem. It is not at all as thou thinkest; but if thou wilt call to mind all that which we have spoken about, with the help of that God concerning whom we are now speaking, thou mayest come to see that the good are always in power, but the wicked have none; that virtues are never without praise and reward, nor are vices ever unpunished, but the good are happy, and the bad unhappy. I can show thee very many examples of this, which may strengthen thee so that thou shalt have no reason for further lamenting. But I am now going to point thee out the way that will lead thee to the