thou not say a while ago that he was most able to journey that had the power to walk, to the world's end, if he wished, so that no part of this earth should lie beyond? Even the same thou mayest think concerning God, as we have already said that he is the mightiest that can go to Him; for anywhere beyond he cannot go.
From all these reasonings thou mayest understand that the good are always powerful, and the bad are bereft of all might and virtue. Why then, thinkest thou, do they forsake virtues and cleave to vices? Methinks thou wilt say it is from ignorance that they know not how to tell them apart. But what dost thou take to be more sinful than wont of reason? Why do they acknowledge that they are ignorant? Why will they not seek after virtues and wisdom? 'Tis sloth, I know, besets them and overcomes them with languor, and 'tis greed that blinds them. We have said that nothing is worse than want of common sense; but what are we to say if men of sense possess vices, and will not seek after wisdom and the virtues? Thou wilt say, I know, that unchastity and intemperance beset them; yet what is weaker than the man who is overborne out of measure by his frail flesh, if he cease not after a time, and wrestle with his vices with all his might? But what wilt thou say if a man chooses not to combat them, but of set purpose forswears all good and does evil, being yet able to reason? I call him weak and altogether a thing of naught; for whosoever forswears the common God of all goodness, without a doubt he is
