every man until his end He hath given an abiding grace, and with the grace an abiding law; that is, freedom to do what he will, and the law whereby He rewardeth each according to his deeds, both in this world and in the world to come, with good or evil, according as the man acts. Men may by virtue of this freedom compass whatsoever they please, but Death they cannot escape. Still, they can keep him back with good deeds, so that he comes later; yea, at times they put him off even until old age. If it be not in a man's power to do a good deed, let him have the good intent, which is equally good.
M. Thou hast much comforted me in the doubt and perplexity I was in concerning this freedom. But I am still in much greater doubt, and sad wellnigh to despair.
P. What is this great sorrow?
M. It is about God's foreordaining, for we hear it said at time that all must come to pass as God in the beginning purposed, so that no man can change it. Now, I think He doeth amiss when He showeth favour unto the good, and also when He chastiseth the wicked, if it be true that they are so made as to be unable to act otherwise. Vain is our labour when we pray, and fast, or give alms, if we have no more credit for it than those that in all things follow their own will, and run after their carnal pleasure.
Then said she, 'This is the old complaint thou hast long been sounding, and many other men before thee. One of them was Marcus, whose second name was Tullius,
