But if that Hand doth it remit,
It strait toward Heaven again lifts up its Head.
The Sim in the Hesperian Main
At Night his Royal Bed doth make,
But by a secret Path again
His wonted Journey towards the East doth take.
All Things regard their Origine,
And gladly thither would retreat;
To nothing certain Order doth remain
But that which makes the End to meet
With its Beginning, and a Round to be
Fix'd on the Basis of Stability.
Book iv, prose 2.
Ph. If then he who is able to use his Feet walks, and if another to whom this natural Office of the Feet is wanting, creeping upon his Hands, doth endeavour to walk, which of theses by right, ought to be esteemed more able? Bo. Proceed with what remains; for no one doubteth but he who is able to move naturally upon his Feet, is more powerful than he who cannot. Ph. But the Sovereign Good, which even the Vertuous and Impious propose to themselves as their End, by the one Party is sought by the natural means of Vertue whilst the other endeavours after it by various and differing Desires of earthly things, which is not the natural way of obtaining it; dost thou think otherwise? Bo. No; for the Consequence is plain, and it appears out of that which before I granted, which was, that the Good were endowed with Power and Might, and that the evil Men were destitute of it. Ph. Thou dost rightly run before me; and it is a good Sign, as Physicians observe, when Nature exerts herself, and resists the Malady.
During the eighteenth century there appeared four versions, none which show more than moderate merit, and a few lines from the verse in each case will suffice as a specimen.
By William Causton, London, 1730, in heroic couplets.
