who a few weeks earlier had at Igelstrom's bidding publicly proclaimed Kościuszko to be a rebel and an outlaw, now went over to the winning side. On Easter Sunday the cathedral rang to the strains of the Te Deum, at which the King assisted, and on the same day the citizens of Warsaw signed the Act of the Rising and the oath of allegiance to Kościuszko. The news was brought into Kościuszko's camp in hot haste by an officer from Warsaw. It was in the evening. Drums beat, the camp re-echoed with song, and on the following morning a solemn Mass of thanksgiving was celebrated. No salvos were fired, in order to spare the powder. "Henceforth," joyfully cried Kościuszko in a manifesto to his country, "the gratitude of the nation will join their names"—those of Mokronowski and Zakrzewski, the President of Warsaw, who had been mainly responsible for the city's deliverance—"with the love of country itself. Nation! These are the glorious deeds of thy Rising; but," adds Kościuszko, whose foresight and sober judgment were never carried away by success, "remember this truth that thou hast done nothing so long as there is left anything still to be done."[1]
Three days after Warsaw was freed, Wilno, with a handful of soldiers rising in the night, drove out the Russian garrison, and the Russian army retreated through Lithuania, marking their way by atrocities which were but a foretaste of what awaited in no distant future that most unhappy land.
"The powerful God," says the pronunciamento of the Provisional Deputy Council of Wilno—"delivering the Polish nation from the cruel yoke
- ↑ Kościuszko. Periodical Publication, 1893-6. Cracow (Polish).
