had by the end of May gathered together. From Kiev, under the very eyes of the Russian troops in the town. Kopeć—who for his share in the national war later underwent exile in the penal settlements of Kamchatka—led a band of Polish soldiers to Kościuszko's Rising. They had already been in communication with the Poles who were preparing the Rising in Warsaw, when the news of the outbreak of the insurrection reached them. Catherine II at once resolved to disarm them and send them to the Crimea. Kopeć was despatched by the Russian authorities to convey to the Polish soldiers flattering promises from the Empress of pay and rewards. He seized the opportunity for a different purpose, took the oath of the Rising from his compatriots and succeeded in leading them out of Kiev. Halting on the way at Uszomierz, he repaired in the middle of the night to the Carmelite convent, to beg the blessing of the old monk, Marek, who had preached with the fire of a Bernard the Bar war, and around whose white-robed figure among the patriots fighting for freedom tales of miracle had gathered. Rising from his bed of sickness, the old man went out with Kopeć, crucifix in hand, to the Polish soldiers, and gave them his blessing, adding the words: "Go in the name of God and you shall pass through." Eluding the strong Russian forces that were on all sides, they effected their escape, and, singing the ancient battle hymn of Poland, marched to the banners of Kościuszko.
We have seen that Kościuszko held the war as a sacred crusade. He enforced rigid discipline. Licence was unknown in his camp, where the atmosphere, so eyewitnesses have recorded, was
