This terrible shadow was ever present over the heads of the Kurus ever since the time when they sported as children with the Pandus. The great Krishna is its best personification. The poet himself has illustrated it in the lamentations of Dhritarashtra and other matters. The holy songs of Bhagbut are full of this destiny. At the present time many, who have read a portion of this poetry, worship destiny. Others, muttering "Kopál," are ever careless.
I do not mean by destiny that, by some divine or internal power, our actions assume a certain shape. Even atheists may admit destiny. Worldly events are the inevitable outcome of natural laws and man's character; man's character is the result of mental and natural laws. Therefore destiny is the result of mental and natural laws; but those rules are called destiny, because they are beyond man's comprehension.
Some readers may be vexed at the termination of this book. They may say, "The ending is not a good one; the novelist might
