of pine-seeds for our refreshment. Every morning supplies of honey, rice, and flour, and small bundles of fresh vegetables were brought to the table; throughout the day nothing was left undone, which, in the minds of these simple men, would be conducive to our comfort. A deep pool in the tumbling mountain-stream was reserved for our use, and when, in the fresh air of the morning, and again when the cool winds of the evening had tempered the heat of the day, we went to bathe, the Abbot, upon his own initiative, arranged that we should be left in undisturbed possession of the water-hole.
The Temple, which we occupied during our stay at Chang-an-sa, contained The Altar of the Three Buddhas. The building was spacious and impressive. A wide verandah surrounded it, teak pillars supported a massive roof; scrolls and allegorical pictures, illustrating incidents in the life of Buddha, decorated the wall. Layers of oiled paper carpeted the floor; an altar cloth of silk, richly embroidered, small mats, bronze incense bowls and brass candelabra, embellished the altar, in the centre of which was a large gilt image of the Three Buddhas. Every evening at sunset, the monks who officiated in this Temple placed bowls of rice, honey, and pine-seed cakes upon the altar, and lighted the small lamps and candles which illuminated it. Prayers were not always said, nor were the services always the same, the numbers of the monks varying nightly according to the character of the special office. When the services concluded, there were many who found something to attract them in our small encampment. They gathered round the kitchen; they assisted the interpreter to cook, and tasted his dishes. They handled with amazement the cooking utensils of a camp-kitchen, the cutlery of a traveller's table. Occasion-
