mar reigned within, Rohini remained without. Thus it came about that Rohini so quickly died. If this is not obvious to every reader, then in vain have I written this story.
If then, making suitable provision for Rohini, Gobind Lâl had come humbly to the loving Bhramar, had said, "Forgive me, give me again a place in your heart"; if he had said, "There are no merits in me to induce you to forgive me, but you are so full of grace, out of your own grace pardon me," I think Bhramar would have pardoned him. Because woman is full of forgiveness, of compassion, of love; woman is the crowning excellence of God's creation, the shadow of the gods. Man the god's creation only. Woman is light, man is shadow. Could the light do without the shadow? (i.e., could a woman ever forget her love for man?)
Gobind Lâl could not do that. There was something of pride, man is full of pride, something of shame, the punishment of the evil-doer is shame, something of fear; sin cannot easily face virtue. So there had been no way of return to Bhramar. Gobind Lâl could advance no further.
