inhabitants, which enables the rush-bearers to sacrifice very freely at the shrine of Sir John Barleycorn. The displays are very gay, and afford much gratification to a stranger who never before witnessed a rush-bearing. The practice is general in the months of July, August, and September, Those held round this place are at Ashworth, Littleborough, Milnrow, Shaw, Oldham, Royton, Middleton, Heywood, and Whitworth; the customs at each place being much alike. The person who has the forming of a rush-cart is called a featherer, and it was one of these men who unfortunately lost his life at the riots in this town on Easter Monday in April 1794 or 1795. He resided at Mereland, and for a number of years afterwards, in commemoration of his death, the young men who drew the rush-cart from Mereland wore a black scarf, but it is now discontinued. The author of "Scarsdale" has given a graphic account of rush-bearings as they were celebrated fifty years ago. He says:—On the bowling-green behind the house a booth had been built with ribs of timber covered with canvas, and a floor of rough boards to protect the smooth sward. Here, to the accompaniment of a couple of fiddles, flageolets and a fife, about fifty couple were in the full excitement of a country-dance, while many country lads and lasses were looking on. Through the garden behind the green wandered other groups. In front of the inn stood the rush-cart, which to our southern readers may require a more detailed description. One of the larger carts used in Lancashire either to carry manufactured goods or to bring harvest from the field had been heaped with rushes to the height of about twenty-four feet from the ground. The rushes were skilfully arranged into a perfectly smooth conical stack, rising to a sharp ridge at the top. From this centre four hedges, formed
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Lancashire Pageants.
