Here the "foundation of moral law" is apparent, so "in order to develop the principal concepts of justice we require two human beings under absolutely simple and elementary conditions."
That two human wills or two human beings are just alike is not only no axiom, it is a glaring exaggeration. In the first place two human beings may differ as regards sex, and this simple fact shows us, if we look at childhood for a moment, that the elements of society are not two men, but a little man and a little woman, which constitute a family, the simplest and earliest form of association for productive purposes. But Herr Duehring cannot by any means agree to this. On the one hand the two constituents of society might very possibly be made alike and on the other Herr Duehring would not be able to construct the moral and legal equality of man and woman from the original family. Therefore one of two things must take place. Either the molecules of Herr Duehring's society from the multiplication of which all society is built up is merely a priori and destined to fail, since two men cannot produce a child, or we must consider them as two heads of families. In this case the entire foundation is made its very opposite. Instead of the equality of man we have at the most the equality of two heads of families, and since women are not comprehended we have the consequent subjection of women.
We are sorry to warn the reader that these two notorious men cannot be got rid of, for a long time. They take up in the realm of social conditions the role heretofore played by the dwellers in the other world with whom it is to be hoped we have now finished. Should any question of political economy, of politics or any other such matter require solution, out come the two men and
