And now I ask the reader, where are the dialectic twists and twirls, the intellectual arabesques, where the confused thought the result of which is the identity of everything, where the dialectic mystery for the faithful, where the dialectic hocus pocus, and the Hegelian intricacies, without which, Marx, according to Herr Duehring, cannot develop his own ideas? Marx simply pointed to history and showed briefly that just as the small industry necessarily produced the conditions of its own downfall, by its own development, that is to say by the expropriation of the small holders of private property so now the capitalistic method of production has itself developed likewise the material circumstances which must cause its downfall. The process is a historical one and, if it is at the same time dialectic, it is not to the discredit of Marx, that it happens to be so fatal to Herr Duehring.
In the first place, since Marx is ready with his historical economic proof, he proceeds "The capitalistic method of production and method of appropriation, that is to say capitalistic private property is the first negation of individual private property founded on labor of individuals, the negation of capitalistic production will be self-produced with the necessity of a natural process, etc. (as quoted above).
Although Marx therefore shows the occurrence of this event as negation of the negation, he has no intention of proving by this means that it is a historical necessity. On the contrary "After he has shown that the actual fact has partially declared itself, and has, as yet partially to declare itself, he shows it also as a fact which fulfils itself in accordance with a certain dialectic law. That is all. It is therefore again merely supposition on Herr Duehring's part to assert that the negation of the
