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THE LAST OF THE TASMANIANS.

This celebrated official document is evidently not the production of the honest bricklayer, but that of some convict attendant, who had had more education than his worthy master. Somewhat stilted in style, the heroism is thoroughly well maintained throughout, and the narrative is deeply interesting. But the historian may be excused presenting some other versions of this curious adventure. Though the second tale was written thirty years after, and published in Mr. Lloyd's "Thirty Years in Tasmania and Victoria," it evidences a good memory, and is written in a simple, natural style, that commends it the more. He does more justice to our good friend Truganina. This was written in England, in 1861:—

"After I had effected the removal of these tribes, I started for the Arthur River, where it was reported that a tribe were out; and here I had another miraculous escape of being killed. It appeared that the Blacks had meditated my destruction, and laid their plans for preventing my escape, by placing sentinels all round me. I was with the tribe, when I observed an unusual excitement among them: they were much agitated, and employed in sharpening their spears and other instruments of war. I addressed them, stating that I could not, neither did I wish to, compel them to go with me against their will; and if they did not like to accompany me, they might remain where they were. They began to encircle and close on me; when, for the first time since I had undertaken this fearful mission, I fled from them. In my flight I overtook a black woman near to a wide and rapid river, which I was desirous of crossing from my pursuers; but as I could not swim, I hardly knew what to do. The woman advised me to hide myself in the bushes; but I knew too well the keenness with which the Blacks tracked the smallest object to trust to that; therefore, as my only hope, I launched a log of wood into the river, on which I leant, and the kind-hearted woman immediately jumped into the river, and swam across, drawing the log after her."

In the Sydney Press of 1838 one may read his statement at a public meeting in New South Wales, when he gave full credit to Truganina for saving his life.

It is pleasant to record this acknowledgment that he owed his life to his black guide and faithful companion. The real story is closely allied to the last account, saving that the man tried to