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THE LAST OF THE TASMANIANS.

wearied at the irksome life, and repeatedly broke loose from bounds. Several times they were captured far off in the forest. It was found impossible to tame them, and so they were sent off to their native companions on Flinders Island.

In the Hobart Town paper of August 23, 1823, there is a story of partial civilization. A native girl had learned the equestrian art, and made use of her acquirements to assume the Bushranging profession, having stolen a splendid horse, worth one hundred guineas. The Gazette went on to relate that "the animal was rode at a full gallop down a valley, in view of Allanvale House, by a black native girl, with a long tether rope round the horse's neck. A servant was immediately sent on horseback in pursuit of the fair Tasmanian jockey (the first of her race, perhaps, who has ever before been seen on a horse at full speed); but, owing to her riding the animal so wonderfully fast, the man could not come up with her, after a pursuit of four days."

A few have been so civilized as to contract marriages after the approved fashion of Europeans. The first took place at Launceston. Two, who had long resided in the families of colonists, were formally united in St. John's Church, Launceston, August 16, 1830. On Flinders Island marriages were duly celebrated, though rather an unnecessary form with the free-and-easy living Natives; but it pleased the Whites, and got the pair some extra indulgences.

The civilization practices of Flinders are particularized under the head of "Flinders Island." They belonged rather to the forced bed process, and produced a few abortions. Without doubt a great outward change was apparent. Messrs. Backhouse and Walker, in their official report to the Governor of their visit to the place in 1833, expressed much satisfaction. "The women," said they, "are constantly clothed, and are more cleanly in their persons than formerly. They sweep their cottages regularly, rub their tin ware bright, and wash their own clothes, and those of the men, once a week." A moral change appeared: "They attend the public worship on that day (Sunday), and conduct themselves with great decorum; and, however little they may understand the nature of that institution, by their attendance they at least evince a readiness to conform to the wishes of those whom they regard."

A criticism appeared some few years ago in a leading article