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THE LATER LIFE

Revolution, though it did cost Marie-Antoinette her life, had its good side. Zola seemed to her so magnificent that she was almost frightened at her own enthusiasm and dared not put her feeling into words. And the noble dreams of those apostles of humanity, even though they anathematized the power of the State and money—all that she had unconsciously looked upon, all her life, as indispensable to civilized society—made her quiver first with alarm, then with compassion, then with terror, with despair, with exultation . . . She did not utter her thoughts; only, in her conversations with Brauws, she felt that she was gradually better able to follow him, that she was more responsive, less vague in her replies . . . If in all this, this new self-education, there was something hurried and superficial, the tremulous haste of an eager, nervous woman who fears that she is devoting herself too late to what is vitally necessary, there was at the same time something fresh and ingenuous, something youthful and unspoilt, like the enthusiasm of a woman still young who, after her girlish dreams, wants to grasp some part of the vivid, many-coloured, radiant life around her, who grasps with joyous open hands at the colours and the sunbeams and who, though she grasps wildly, nevertheless gathers fresh life in her illusion . . . She gathered fresh life. The wind that blew outside seemed to blow through her soul; the rain that pelted seemed actually to wash her face;