Emperor when he was not prepared, brought him to terms.
At Augsburg, in 1555, peace was concluded between the religions, and continued until the Thirty Years' War. It abolished the fagot and the stake. The Catholics gained nothing by this, for no Lutherans had thought that it could be lawful to put the people of the old religion to death. The Lutherans obtained security that they should not be persecuted. On the other hand, it was agreed that if any territorial prelate seceded, he should forfeit the temporal power which he enjoyed by right of his ecclesiastical dignity. So that the ecclesiastical territories, which composed a large part of Germany, from Salzburg to the Black Forest, and then all down the valley of the Rhine to Liège and Münster, were to be preserved intact. No security whatever was obtained for Protestants outside the Confession of Augsburg. The Lutherans negotiated only for themselves. And no real security was given to the subject. He was not to be punished for his nonconformity, but he might be banished and compelled to pass to the nearest territory of his own persuasion. As these were very near, generally, the suffering was less than it would have been in other countries. Under that condition, the civil power could, if it chose, enforce the unity of religion.
These enactments were an immense advance, practically, but they did not involve the liberty of conscience. The absolute right of the State to determine the religion it professed was not disputed, but it was tempered by the right of emigration. No man could be compelled to change, but he might be compelled to go. State absolutism was unlimited over all who chose to keep their home within the precincts. There was no progress in point of principle. The Christian might have to depart, while the Jew remained. No Protestant could complain if he was expelled from Cologne; no Catholic if he could not have his domicile at Leipzig. The intolerance and fierceness of the Germans found relief in the wholesale burning of witches.
