of tyrannicide. The blending of inquisition with revolution was a novelty.
Since the popes had become temporal sovereigns, like the kings of the Gentiles, the tendency of the Church was towards conservatism and sympathy with authority. But the Parisian clergy, when opposing monarchy associated with Protestantism, endeavoured to employ the utmost violence of popular feeling. And they had the support of Rome. A papal legate was shut up in the capital, encouraging it to resist. He belonged to the ancient and illustrious house of Caetani. The last head of that family, the father of the Duke of Sermoneta, lately minister of foreign affairs, once showed me an inscription, in monumental Latin, setting forth how he had at last paid off the immense debt incurred by the legate in the defence of Paris. With Caetani was Bellarmin, the most famous controversialist of the sixteenth century, who there imbibed the doctrines which made him one of the masters of revolutionary Catholicism, and a forerunner of Algernon Sidney. There, too, Mariana had witnessed the scenes of 1572, and learnt the mingled lesson of conditional authority, revolt, and murder, which he taught publicly, and without incurring censure at Madrid or Rome. For thirty years these views prevailed over a wider circle, and were enforced in many volumes too ponderous to survive.
In France the revival of these sanguinary sentiments served to increase reaction and to strengthen the party of the throne. In preference to such defenders of religion and the public good, people turned to the austere Royalists and Gallicans. The change was not final or complete, and did not carry all men with it. Imitators of Jacques Clément arose among the clergy, and Henry fell at last by the hand of a fanatic. When Mayenne sent the leaders of the populace to the scaffold, the defence became hopeless. Henry foiled his enemies by becoming a Catholic. He was not capable of taking dogmatic issues much to heart, and never ceased to hope for reunion, believing that the breach could be repaired, and that men who took pains to understand each other would find that
