the situation was different. Under Maximilian II. Austria had been the least intolerant of European governments. Equal toleration prevailed at that time in Poland, and led to the growth and prosperity of the Socinians; but the Austrian policy aimed at a compromise between the churches, and at a system of concessions which made them much alike.
Under Maximilian's inefficient son, the country went asunder. One branch of the family carried out the Counter-Reformation in Styria; while, north of the Danube, the majority of the inhabitants was either Lutheran or Utraquist, that is, attached to Communion under both kinds, which had been the germ of Hussitism, and was the residue that remained after the fervour of the Hussite movement had burnt itself out. In 1609 Bohemia and Silesia obtained entire freedom of religious belief; while in the several provinces of Alpine Austria unity was as vigorously enforced as the law permitted—that is, by the use of patronage, expulsion of ministers, suppression of schools, confiscation of books, and, generally, by administrative repression, short of violence.
It was not stipulated in the Majestätsbrief as the instrument of 1609 was called, which was the charter of toleration under the Bohemian crown, that Protestants might build churches on the domains of the Catholic clergy; but this they claimed to do, inasmuch as the right was conceded to them on the crown lands, and in Bohemia these were technically considered to include Church lands. Accordingly, one was built at Braunau, and was stopped by authority; another at Klostergrab, and was pulled down. At the same time, the intention to reverse legislation and repress Protestant religion on both sides of the Danube alike was openly confessed.
The Styrian archduke, the head of the clerical party, became King of Bohemia and Emperor-elect, the kinsmen who were nearer the succession withdrawing in his favour. The Habsburgs felt strong enough to carry forward the Counter-Reformation even in Bohemia and the dependent lands, where nine-tenths of the people were Protestants,
