Page:Lectures on the Philosophy of Religion volume 3.djvu/348

subjective, one-sided, the moments of which exist outside of it. This is the truth of the end, while the teleological relation seen in finitude represents, on the contrary, something untrue. It is necessary to remark here that teleological activity as representing a relation thus defined in accordance with its truth, exists in the form of something higher, which is, however, at the same time present, and which we can certainly speak of as the Infinite, since it is a teleological activity which has both material and means in itself. Regarded from another point of view, however, it is finite as well. Teleological determination in this its true form, which is the form we require it to have, is found actually existing, though only in one of its aspects, in what has life, in what is organic. Life as the subject is the soul. This latter is the end, that is, it posits itself, realises itself, and thus the product is the same as the thing that produces. What has life is, however, an organism; the organs are the means. The living soul has a body in itself, and it is only in union with this that it constitutes a whole, something real. The organs are the means of life, and these very means, the organs themselves, are also the element in which life realises and maintains itself, they are material also. This is self-preservation. What has life preserves itself; it is beginning and end; the product is at the same time what begins. The living as such is constantly in a state of activity. The feeling of need is the beginning of activity, and impels to the satisfaction of the need, and this satisfaction, again, is the beginning of a new need. The living exists only in so far as it is constantly a product. This gives us the truth of the end so far as form is concerned. The organs of the living being are means, but they are equally the end; in exercising their activity they produce themselves only. Each organ maintains the other, and in this way maintains itself. This activity constitutes an end, a soul, which is present in every point of the organism. Every part of the